Philippians 1:6. Indeed, it requires an elevated state of pious feeling to be able to say that it would be regarded as a privilege and honor to die like Christ to have such a sense of the loveliness of his character in all things, and such ardent attachment to him, as to rejoice in the opportunity of dying as he did! Albert Barnes' Notes on the Whole Bible. If he wished for martyrdom, he found it; yet this conformity to Christ’s, was not future but present, and was the characteristic of his sufferings. We would have our sun go down without a cloud. Not only in the apostle, but in the primitive Christians generally, there seems to have been a strong desire after martyrdom. We would wish to lie on a bed of down; we would have our head sustained by the kind arm of a friend, and not left to fall, in the intensity of suffering, on the breast; we would wish to have the place where we die surrounded by sympathizing kindred, and not by those who would mock our dying agonies. Philippians 3:10. 3 For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh— 4 though I myself have reasons for such confidence. That I may know Him (τοῦ γνῶναι αὐτὸν) Know is taken up from knowledge, Philippians 3:8, and is joined with be found in Him, qualified by not having, etc. uninterrupted fellowship in the gospel, Philippians 1:8 his affection for them, Philippians 1:9-11 and prayers for their spiritual improvement. I want to suffer with him, sharing in his death, 11 so that one way or another I will experience the resurrection from the dead! Philippians 1:3-7 and testifieth his thankfulness to God for their. Philippians 3:3-10 New International Version (NIV). on StudyLight.org. Discourse. Additional to this, the apostle would also know, possesses, in the fullest experience of the new and holy life which the risen Christ through the Holy Spirit effects in them that believe; and, still more, he would in his union with his Lord know a participation in his, as well as in his love, being made like him even in, . Moreover, the regeneration of men is owing to the resurrection of Christ; as to the abundant mercy of God, as the moving cause, so to the resurrection of Christ, as the means or virtual cause; and therefore are said to be "begotten again by the resurrection of Christ from the dead", 1 Peter 1:3. Focused on the Goal. in the soul’s ever-deepening experience of his love, giving that inner knowledge of him which is realized only in union with him. Bible Commentaries Charles Simeon's Horae Homileticae. He wrote of his gratitude for his years at our fine institution. Philippians 3:10 . Introduction. "he that keeps the three meals on the sabbath day shall be delivered from three punishments, מחבלו של משיח, "from the sorrows of the Messiah", and from the damnation of hell, and from the war of Gog and Magog. 12 I don’t mean to say that I have already achieved these things or that I have already reached perfection. 10 I want to know Christ and experience the mighty power that raised him from the dead. And the power of his resurrection - That is, that I may understand and experience the proper influence which the fact of his resurrection should have on the mind. The power of his resurrection - In having this body of my humiliation raised from death, and made like unto his glorious body. Philippians 3:10-21; Progressive Sanctification: To live in a manner worthy of the gospel, we must become more and more like the Lord Jesus Christ. … If so, it is an evidence that we love him; if not so, and we are merely seeking the crown of glory, we should doubt whether we have ever known anything of the nature of true religion. The apostle did know Christ, and that years ago; he knew whom he had believed; he knew him for himself; he knew his personal interest in him; nor did he know any but him in the business of salvation: but his knowledge of Christ, though it was very great, it was, imperfect; he knew but in part, and therefore desired to know more of Christ, of the mystery and glories of his person, of the unsearchable riches of his grace, of his great salvation, and the benefits of it, of his love, which passes perfect knowledge, and to have a renewed and enlarged experience of communion with him. Rejoice in the Lord alway - see the notes at Phlippians 3:1.It is the privilege of Christians to do this, not at certain periods and at distant intervals, but at all times they may rejoice that there is a God and Saviour; they may rejoice in the character, law, and government of God - in his promises, and in communion with him. What troubled me was that he also lamented that when he arrived, he was deeply in love with Jesus Christ; but when he left, he had fallen more in love with the biblical text. Christ's resurrection has an influence also on the justification of his people; when Christ died he had the sins of them all upon him, and he died for them, and discharged as their public head and representative, and they in him: hence it is said of him, that "he was raised again for our justification", Romans 4:25. Are we seeking merely the honors of heaven, or should we esteem it a privilege to be reproached and reviled as Christ was - to have our names cast out as his was - to be made the object of sport and derision as he was - and to be held up to the contempt of a world as he was? Philippians 3:9 Philippians 3:11 That I may know him (tou gnwnai auton). out to the advancement of the gospel: which many were If there was any way to get in on the resurrection from the dead, I wanted to do it. Philippians 3:10 - that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; on StudyLight.org . It is one of the highest objects of desire in the mind of the Christian to know Christ; see the notes at Ephesians 3:19. "The disciples of R. Eleazar asked him, what a man should do that he may be delivered מחבלו של משיח, "from the sorrows of the Messiah?" - Therefore, my brethren dearly beloved and longed for, my joy and crown. Philippians 3:14 - I press on toward the goal for the prize of the upward call of God in Christ Jesus. The idea is, that it is an honor to suffer as Christ suffered; and that the true Christian will esteem it a privilege to be made just like him, not only in glory, but in trial. That I may know him - To be the true and promised Messiah, and experience all that salvation which he has bought by his blood. When his heart is right with God, he can “rejoice that he is counted worthy to suffer shame for his Redeemer’s sake [Note: Acts 5:41. There is no one truth that will have greater power over us, when properly believed, than the truth that Christ has risen from the dead. Philippians 3:10. Verse 1. Bible / Our Library / Bible Commentaries / Robertson's Word Pictures of the New Testament / Philippians / Philippians 3:10; Share Tweet. ]:” he can “suffer the loss of all things, and yet count them but dung [Note: Philippians 3:8. Philippians 3:10-16 The Message (MSG). 2135. What the Jews deprecated, the apostle was desirous of; namely, sharing in the sorrows and sufferings of the Messiah, and which they reckon the greatest happiness to be delivered from. ., pp334-35. Now, though the apostle was acquainted with this virtue and influence of Christ's resurrection, he desired to know more of it, for the encouragement of his faith to live upon Christ, as the Lord his righteousness. This seems to be the sole meaning of the apostle; for it is in virtue of Christ's resurrection that we are to be raised incorruptible and immortal. Philippians 3:10-17 English Standard Version (ESV). General Search for 'Philippians 3:10' within 'New American Standard Version' on StudyLight.org The apostle here, as in 1 Corinthians 15:58, urges the hope of a glorious resurrection as an incentive to steadfastness in the Christian life.He seems scarcely able to find words adequate to express his love for the Philippians; he heaps together epithets of affection, dwelling tenderly on the word "beloved." Grant on November 20, 2015 at 12:52 pm Umukoro, there are no hard copies of my books other than Certainty, a Place to Stand. The apostle here explains what he means by winning Christ, for the sake of which he suffered the loss of all things, and counted them but dung; it was, that he might attain to a greater knowledge of the person and grace of Christ: and the power of his resurrection; not that power which was put forth by his Father, and by himself, in raising him from the dead; but the virtue which arises from it, and the influence it has on many things; as on the resurrection of the saints: it is the procuring cause of it, they shall rise by virtue of union to a risen Jesus; it is the firstfruits, which is the earnest and pledge of their resurrection, as sure as Christ is risen, so sure shall they rise; it is the exemplar and pattern of theirs, their bodies will be raised and fashioned like to the glorious body of Christ; and this the apostle desired to know, experience, and attain unto. Philippians 3:10, CSB: "My goal is to know him and the power of his resurrection and the fellowship of his sufferings, being conformed to his death," What does Philippians 3:10 mean? PHILIPPIANS INTRODUCTION. CONTENTS TO VOL. To do this, is one evidence of piety; and we may ask ourselves, therefore, whether these are the feelings of our hearts. Its occasion is stated in Philippians 4:10-18. [⇑ See verse text ⇑] Faith in Christ includes sharing in four aspects of Christ's life, which Paul addresses in verses 10 and 11. As we saw earlier this is one of the “prison” epistles of Paul, written at Rome where he was awaiting a hearing before Nero because of his witness for Christ (Acts 28). There can be no doubt that Paul means to say that he esteemed it so desirable to be just like Christ, that he would regard it as an honor to die in the same manner. The Ethiopic version reads "by faith"; and to the same sense the Syriac. When we think of dying, we wish to have our departure made as comfortable as possible. All verse-by-verse commentaries are digital. 10-11 I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. Guzik Bible Commentary © 2013 David Guzik - No distribution beyond personal use without permission - For more information and resources visit EnduringWord.com His resurrection confirms the truth of the Christian religion (notes, 1 Peter 4:13. That I may know him The Ethiopic version reads "by faith"; and to the same sense the Syriac. Philippians 3, Commentary Critical and Explanatory on the Whole Bible - Unabridged, One of over 110 Bible commentaries freely available, this commentary is the unabridged version prepared by Robert Jamieson, A. R. Fausset and David Brown Philippians. And the fellowship of his sufferings - Christ died, not only as a victim for sin, but as a martyr to the truth. уясь смерти Его. Not as though I had already attained, either were already perfect. “I die daily,” (, ,) and “Always bearing about in the body the dying of the Lord Jesus,” (, says: “The Christ of Paul is the Lord who met him by the way (, It is Christ dead, risen, and ascended; it is Christ with the reason and the result of His finished work made plain, and with the relation unveiled which He sustains to men who live by Him; it is Christ with the significance of His wonderful history for believers shining out from Him – Christ VESTITUS EVANGELIO.”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, William Godbey's Commentary on the New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Text and Manuscripts of the New Testament. "to know") is aorist, probably an ingressive aorist, which sums up the action of the verb at the point where it begins. 10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead. This power and virtue the apostle had had an experience of, yet he wanted to feel more of it, in exciting the graces of the spirit to a lively exercise, in raising his affections, and setting them on things above, and in engaging him to seek after them, and set light by things on earth, and in causing him to walk in newness of life, in likeness or imitation of Christ's resurrection, to all which that strongly animates and encourages; see Colossians 3:1. And Paul saw this as a genuine reality because, as His own people, all true believers have been closely and insolubly united with Christ and made one with Him in His death and resurrection (Philippians 3:10-13), thus participating in Heaven in Him. "I"ll never forget a letter I read from a graduate of Dallas Theological Seminary, where I serve as chancellor. Yet how few there are who would be willing to die as Christ died, and how little would the mass of people regard it as a privilege and honor! For all the right reasons, our professors did their best to teach him the Scriptures, but he left loving the Bible more than he loved His [, "Christian life is cruciform in character; God"s people, even as they live presently through the power made available through Christ"s resurrection, are as their Lord forever marked by the cross. Being made conformable to his death - In all things, being just like Christ - to live as he did, and to die as he did. But our apostle rejoiced in his sufferings for Christ, and was desirous of filling up the afflictions of Christ in his flesh, for his body's sake, the church: being made conformable unto his death; either in a spiritual sense dying daily unto sin, 1 Corinthians 15:31, having the affections, with the lusts, crucified, Galatians 5:24, and the deeds of the body mortified, Romans 8:13, and so planted in the likeness of his death, Romans 6:5; or rather in a corporeal sense, bearing always in the body the dying of the Lord Jesus, 2 Corinthians 4:10, and being continually exposed to death for his sake, and ready to suffer it whenever called to it. So Paul says Colossians 1:24 that he rejoiced in his sufferings in behalf of his brethren, and desired “to fill up that which was behind, of the afflictions of Christ,” or that in which he had hitherto come short of the afflictions which Christ endured. Philippians 3:10-4:1 New International Version (NIV). And the fellowship of his sufferings; either his personal sufferings, and so signifies a sharing in, and a participation of the benefits arising from them; such as reconciliation for sin, peace with God, pardon, righteousness, nearness to God, &c. or the sufferings of his members for him, and with him, and which Christ reckons his own: these the apostle was willing to take his part in, and lot of, knowing, that those that are partakers of his sufferings in this sense, shall reign with him, and be glorified together. XIII. The apostle exhorts the Philippians to rejoice in the Lord, Phlippians 3:1.And to beware of false teachers, Phlippians 3:2.Shows that Christians are the true circumcision, who worship God in the Spirit, Phlippians 3:3.And that himself had more reason to trust in the flesh than any of the Jews, Phlippians 3:4-6.But that he counted all things loss for Christ, Phlippians 3:7-11. 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead. 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